Tuesday, August 19, 2014

Lectionary 21 A - Isaiah 51:1-6

Isaiah 51:1-6
The ransomed of the Lord returned unto Zion with singing (Isaiah 35) but their songs were soon silenced by the harsh reality of cities laid waste by war and neglect and the hostility of homesteaders reluctant to make room for the recently released. The ransomed of the Lord, wearied by the frustrations presented by freedom, were tempted to change their tune like their ancestors wandering in the wilderness and long to return to the relative comfort of captivity. In the midst of this crisis of identity God reminds them of the past and makes promises for the future to restore in them hope for the present. With eyes lifted to the same stars Abraham could not count they are reminded of their humble beginnings and comforted with songs of deliverance that promise a forever future of joy and gladness. Remembering God’s past faithfulness while anticipating God’s future providence is the song of forever freedom and is the way we overcome whatever troubles, whatever frightens, whatever might lead us to become comfortable with captivity.

Thursday, August 14, 2014

Lectionary 20 A - Matthew 15:10-28

Matthew 15:10-28
I wonder if the Canaanite woman was present when Jesus called the Pharisees blind guides and then chided the disciples for being slow to understand. If so it may be that Jesus is the object of his own lesson. In the past I've preached desperation as the woman’s motivation. She is a mother whose daughter is possessed by a demon and she will not be denied even if it means being called a dog. That may still be true but it seems ironic then that the lesson Jesus wants the disciples to understand is the lesson she leads Jesus to learn. After all, “it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles” are the words that come out of Jesus’ mouth. So unless you believe it is not slander to call a desperate mother a dog based on her ethnicity Jesus is as slow as his disciples to fully comprehend the implications of his own words. But before I delve any deeper into blasphemy what if God in trying to move us beyond ethnic divisions and inbred racism is willing to become a living parable? The Jesus who knew no sin becomes sin in the way this teacher of Israel embodies the prejudice of God’s chosen people who were always meant to be a light to the Gentiles but instead became hell bent on their exclusion. And so Jesus in welcoming the woman embodies the vision of Isaiah 56 in flesh and blood. The foreigner and the outcast and yes, even the eunuchs, have a seat at the table where previously they begged for crumbs.

Wednesday, August 13, 2014

Lectionary 20 A - Romans 11:1-2, 29-32

Romans 11:1-2, 29-32
The irrevocable gifts and calling of God is Paul’s conclusion to the “great sorrow and unceasing anguish” for “his kindred according to the flesh” (Romans 9:2) Even though Paul, like the Christ he professes, have both been rejected by those who are imprisoned in disobedience Paul none-the-less proclaims that in the end God will be merciful to all. It is a daring statement that we diminish when we qualify it based on our limited knowledge. The point is the cross confirms the covenant and despite the unfaithfulness of God’s people who “honor me with their lips” but whose “hearts are far from me” (Isaiah 29:13) the promise from God’s lips and the love of God’s heart is one in the same. If Paul believes God’s mercy extends to descendants of Abraham who do not confess Christ we might even dare to hope God’s mercy extends to those for whom we have great sorrow and unceasing anguish trusting that in the end mercy trumps judgment.

Tuesday, August 12, 2014

Lectionary 20 A - Psalm 67

Psalm 67
The blessings of God are not always measured by the earth bringing forth increase even though God surely knows our need. On the other hand God has given us the ability to feed everyone on the planet even though at present a good portion of the planet’s human population is often at risk of food shortage if not outright starvation. This is exacerbated by the inhumanity bred by hatred and violence that seems to be hard wired into the human DNA. God must surely lament the nations that are only glad when singing with joy they beat their plowshares into swords and their pruning hooks into spears. Those who love peace and desire the ways of a merciful God of saving health to be known on the earth are faced with the difficult decision to wage war to establish peace. There are no easy answers in the here and now but in light of the absolute evil that has engulfed Syria and Iraq it would seem that the only way God can guide the nations on earth is if the ones who are presently committing such heinous atrocities against the innocent are defeated. But even if the current crisis is averted or resolved and the innocent find a momentary respite the only way Psalm 67 will be fully realized is when the ancient prayer of the church, “Come, Lord Jesus” is answered.

Monday, August 11, 2014

Lectionary 20 A - Isaiah 56:1-8

Isaiah 56:1-8
The lectionary cut out the verses of Isaiah 56 that instruct eunuchs not to say “I am just a dry tree” (v.3) but rather rejoice that they shall not be “cut off” from the Lord. (v.5) Instead they will be given a place within the house of the Lord that will be better than having sons and daughters. The Mosaic law makes no such exception as males emasculated by crushing or cutting "may not enter the assembly of the Lord.” (Deuteronomy 23:1) Isaiah died long before the provider of the promise was born into human flesh and even if Isaiah had been around he would have been surprised. The One who carried the promise wasn’t castrated but he was cut off by his own people. He wasn’t a foreigner but he was considered an outcast. His death at the hands of the chosen and his resurrection orchestrated by God made possible the promise that restores those castrated by the Law of Moses to the new reality where foreigners have a home and divisions are erased and outcasts are included so that the house of God might be a place of prayer for all people.